Wilderness ways

God’s Word comes today
Through brave voices speaking
In hard places
Wilderness people
Ginkgo people

Lectionary readings for the second week in Advent feature Luke’s telling of the story of John the Baptist. These reflections for our times emerged from that ancient story:

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, 2during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; 6and all flesh shall see the salvation of God.’          Luke 3:1-2

God’s Word came
To the wilderness.
Through an unfamiliar voice
In an uncertain place.
God’s Word came
To the wilderness.

Not to Emperor Tiberius
Or Pontius Pilate
Or Herod
Or regional rulers
Or even priests—
God’s Word came
To an unknown wilderness wanderer
A path-clearer and way-maker
A rabble-rousing outsider.

God’s Word came
To the wilderness.
Through an unfamiliar voice
In an uncertain place.
God’s Word came
To the wilderness.

God’s Word comes today
Through brave voices speaking
In hard places
Wilderness people
Ginkgo people

God’s Word comes today
To our wilderness places
Hopes and fears of all the years
Meeting in us;
Through our voices.
O Come, O Come Emmanuel.

A Prayer for people who seek hope amid tumultuous fears:

God of Advent Longings,

Prophet bards of old foretold it—
Give us courage
to embody the promise.
Give us courage
to journey into wilderness places,
Believing that in the most unexpected
Faces and voices—
The hopes and fears of all our years
Meet—learn to dance—together
Weave a cradle to birth again
Your ancient-new song of life and love.  Amen.

The hopes and fears of all the years. . .

Old Salem Bridge, by Sheila G. Hunter

Advent is here. We are called by Advent liturgies to watch. Wait. Hope.

And yet—“the world is too much with us” (Wordsworth)—as our earth’s most vulnerable ones weep at the border…from tear gas. As too many of God’s Beloved Community fall asleep at night unsafe or uncertain even about surviving another day.

Advent is here, and what I think I fear most about the season within myself is waking up on that first Sunday in Advent to discover that I’ve stopped believing. Faltered at hoping. Lost my nerve for standing strong in faith against what I know is unjust in our world. I fear that fear is chasing away my confidence in hope. 

So an ancient carol calls to me—maybe to many of us—across the years and from a war torn West Bank city: the hopes and fears of all the years are met in thee…

 

hope journeys from bethlehem by starlight
night creatures singing what they’ve heard

a woman wails then weeps then coos
her own heart birthed and beat-
beating in a straw-lined cradle

the baby is here

fear crouches at the border watching surveillance spotlights
dip and weave wind bruising itself on unmusical concertina wire

a woman wails then runs choking smoke licking at her feet
her own heart cradled
in a patch of tear-soaked blanket

the baby is here

“so we finally meet” hope reaches out a hand 
fear looks up “i am lonely and the hour is late”

a child cries forsaken into the night “i want to go home”
fear and hope be—hold each other and an almost-
forgotten lullaby falls from their lips 

the baby is here